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    Fahrenheit 451 by Ray Bradbury

    ClassicNote on Fahrenheit 451


    Part One: The Hearth and the Salamander


    Summary:


    Set in the 24th century, the novel opens with a description of the pleasure the protagonist, Guy Montag, takes in his profession as a fireman. However, his job is not to put out fires - houses are now fireproofed. Rather, Montag and his fellow fireman are charged with setting fires to burn books, which are contraband, and the houses in which they are kept illegally.

    As Montag walks home from work late one fall evening, he meets Clarisse McClellan, his sixteen-year-old neighbor. Montag is at once taken aback by and drawn to the precocious girl's inquisitiveness. She questions him steadily, leaving him with the query "Are you happy?" as the two part company and head for their respective homes. The meeting leaves an impression on Montag, and he continues to reflect on their brief encounter, realizing that the answer to Clarisse's question is, to his surprise, no.

    Montag enters his modern home and retires to his bedroom, where he finds that his wife, Mildred, has overdosed on sleeping pills. The shocked Montag calls the paramedics - technicians who aloofly pump Mildred's stomach and give her a complete transfusion with technological instruments that require no medical training to operate before moving along to the next of the nine or ten overdoses they will deal with on the evening. This episode leads the relieved yet shaken Montag to reflect on the impersonal nature of his society.

    In the morning, Millie robotically goes about her daily routine, not recalling the previous night's episode. When Montag attempts to discuss the issue, Millie reacts with dismissive disbelief, eager to return her attention to the diversions of the 'seashell' radios constantly inserted in her ears and the people on the three-wall television, to whom she refers as her "family".

    On his way to work, Montag again runs into Clarisse, who questions him incessantly about his feelings for his wife and his work. Upon arriving at the fire station, Montag passes the Mechanical Hound - the modern-day robotic police dog which, once set to an individual's chemical balance, is without fail able to locate and annihilate his prey. Montag is unnerved when the hound growls at him, and addresses his concern to his boss, Chief Beatty, who dismisses him and continues to make patronizing reference to the hound and Montag's aversion to it daily for a week thereafter.

    Montag runs into Clarisse everyday during the next week, and finds himself looking forward to his conversations with the eccentric, curious girl. He is disappointed when Clarisse no longer appears on his walks to and from work. With whispers of a possible impending war on the radio and television, Montag becomes introspective about his job and the people whose books and homes he destroys.

    One evening, an alarm comes in, calling the firemen to an old house where the owner, an older woman, refuses to abandon her home, which is to be burned. Defiantly, the woman herself lights the match that eventually takes her life along with her home and all her books but one, which Montag squirrels away in the confusion of the alarm. Montag returns home shaken by the scene he has just witnessed and nervous about his illegal acquisition.

    As he and Millie lie in their respective twin beds, Montag finds himself unable to recall how and where they met. He is troubled and questions Millie about their meeting, but she has no recollection either, though her lack of memory doesn't trouble her in the least. Montag is overcome with thoughts of his loveless, lifeless marriage and the modern technologies through which his wife escapes her life for those of fictional others, thereby maintaining distance between them. He questions her about Clarisse, who he has not seen in days, and Mildred responds by saying that she had forgotten to tell him that Clarisse was struck by a car and died four days earlier and that her family has since moved away.

    In the morning, Montag wakes up feeling ill and unsure of whether he can go to work. Millie responds with disbelief and annoyance rather than compassion, and Montag is in turn annoyed by her lack of interest in him and his concerns. Captain Beatty arrives to speak with Montag, somehow knowing that he feels ill and would be taking the evening off. He lectures Montag on the evolution of society into the technological specimen that they live in, with little room for those who deviate from the structured, homogeneous conformity that has come to be. With emphasis on structured routine rather than original thought, Beatty asserts, people are made equal, people are less likely to offend each other, and thus everyone is better off. Before he leaves, Beatty makes mention of the fact that firemen are occasionally overcome by curiosity about the books that they burn and may steal one to satiate that curiosity. When this happens, he continues, they are given a 24-hour respite to come to their senses and burn the book before their coworkers must do so for them.

    Montag becomes paranoid that Beatty knows that he has stolen not only one, but nearly 20 books over the course of his career. He feels compelled to tell Millie his secret and shows her his collection, which makes her panic, and she insists that they burn the books. Before the issue is resolved, someone comes to the door, prompting terror in the couple. The Montags don't answer the door, and eventually the visitor departs, leaving the couple alone with their illegal library. Amidst protests and declarations of the worthlessness of books from his wife, Montag begins to read.

    Analysis:


    'The Hearth and the Salamander', the first of the three parts comprising Fahrenheit 451, chronicles Montag's realization that he is unhappy and unfulfilled and the beginning of his quest for the happiness and fulfillment that he lacks, while advancing the larger theme that where there is no freedom to seek truth there is no fulfillment. This message is crystallized by the contrast between the three predominant characters we meet in this part. Millie, unaware of her capacity for original thought, is so miserable that she must escape from her reality through constant immersion in the unreality offered her by radio, television, and addiction to sleeping pills. Sadly, she believes herself to be happy because no one has told her otherwise and she lacks the impetus to think for herself. Clarisse, on the other hand, is content because she is curious and seeks to satiate her curiosity by questioning the people and social constructs around her. Montag represents the middle ground between these extremes - he has come to the realization that the status quo is not inherently righteous because it is the status quo, has awakened and acknowledged his curiosity, and has begun on the road to freedom and happiness through experience and thought.

    The main means of suppressing free thought at issue is book burning, which represents the larger evil of censorship. The state in which the world is portrayed may well be meant to serve as a warning as to what may be in store for a society where anti-intellectualism is allowed to ferment. Copyrighted in 1953 and categorized with Bradbury's post-WWII works, the situation found in Fahrenheight 451 and revealed in 'The Hearth and the Salamander' retains a sense of "what might have been" had Hitler succeeded and Nazi oppression been allowed to overtake the world. At the same time, the rampant McCarthyism existing in the political climate at a time when textbooks were being summoned for examination by the Un-American Activities Committee is being called into question through Bradbury's work.

    'The Hearth and the Salamander' is ripe with meaning. Even the title of the section conjures images relevant to the issues at hand. The hearth conjures images of fire, that tool of destruction used in the novel to censor knowledge and ideas. The salamander is a lizard that myth holds can survive in flames - thereby fostering an image of free thought, personified by Guy Montag, surviving amidst the fires of suppression.

    The book, that most feared and reviled enemy of the state, is quite significant in this section of the novel, as it is throughout Fahrenheight 451. Books represent knowledge and awareness. Like the forbidden fruit in the futuristic Eden that is Montag's society, books are forbidden by the state in its hubris. Books are referred to metaphorically and in simile as birds, their pages wings. Transversely, it seems, they represent freedom that knowledge brings and that freedom's ability to transcend - to fly.

    The significance of fire is also manifold. Fire represents purification as it is used to rid society of that which is undesirable. Books and the places where they are hidden are eradicated by fire - they are burned out of existence so as not to contaminate society, just as dirt is washed from one's hands. Captain Beatty mentions the standard practice of immediately cremating the dead so as not to be burdened with decaying bodies and memorials and the grief associated with them. Later, as Montag comes to self-realization, fire comes to represent oppression - a means of subduing the knowledge of books. Fire also represents awareness. Upon greeting the firemen, the old woman who would later burn with her books as a martyr for free thought quotes Bishop Hugh Latimer, who was burned for heresy in the 16th century, saying, " . . . we shall this day light such a candle, by God's grace, in England, as I trust shall never be put out!" This quote rings true with Montag, who later laments, "you ever see a burnt house? It smolders for days. Well, this fire'll last me the rest of my life." Fire is important for it's transforming powers as well. In the opening paragraph of the novel, the author refers to the pleasure Montag took in seeing things changed by fire. Similarly, Montag is changing with each fire he sets.

    Water, the opposing force to fire, takes on meaning as a metaphor for escape. Millie, ever in need of escape from the opportunity to think, uses her seashell radios to occupy her brain at night, as "an electronic ocean of sound . . . coming in on the shore of her unsleeping mind. . . Every night the waves came in and bore her off on their great tides of sound, floating her, wide-eyed, toward morning. There had been no night in the last two year that Mildred had not swum that sea". There is also an image of Montag finding escape through water, though he is escaping not from himself, but from the mental hold of his oppressive society. After questioning Clarisse about her motivation to walk in the rain and catch drops in her mouth and she inquiring about his motivation to be a fireman, Montag begins to question himself, his career, and his marriage, doing so as he tilts back his head to drink in the raindrops.

    Additionally, there are allusions throughout the section to the intruding eye of oppression monitoring the people who live in Montag's dystopia. Captain Beatty seems he personification of intrusive oppression, knowing Montag is ill and that he is keeping books without being told. The Mechanical Hound is also a symbol of the perpetual presence of the totalitarian state, able to track down and destroy anyone at any time, leaving it's victim no place to hide. Even when Clarisse reminds Montag that "there's a man in the moon," an image of a silent, constant watcher arises along with a sense of childish wonderment. The latter Montag hasn't realized for a long time, the former perhaps never before.

    Part II: The Sieve and the Sand


    Summary:


    Montag spends the rest of the rainy afternoon uneasily reading through the books as Millie sits idly by. Montag is often reminded of Clarisse as he reads. Meanwhile, the already edgy couple is alarmed to hear a scratching at the door. Millie dismisses it as "just a dog" - it is clearly the Mechanical Hound. Millie whines that there's no reason to read books and that that they're house will be burned if they're found out. Montag responds with a passionate rant, asserting that they really have no idea what's going on in the world and that those who seek to learn quickly quieted, like the Clarisse and the old woman. He talks of the ongoing wars and how people all over the world and toiling a starving while they live well and devote themselves to leisure. He is interrupted by the ringing phone, which Millie answers and immediately becomes enraptured in a conversation about a television program with the caller.

    As Millie chats, Montag wonders what he will do now, not only with the books, but with his life as well. He recalls an encounter he had with an elderly man in a park a year earlier. The man was a former English Professor (all the liberal arts colleges had been closed some 40 years) named Faber. It had been obvious to Montag that the old man had a book tucked in his coat, but the fireman did nothing about it. Faber's words echoed in his head - " I don't talk of things, sir, I talk the meaning of things. I sit here and know I'm alive." Montag goes to his wallet and pulls out Faber's address, which the old man had given him. He uses another phone to call Faber, who is shocked to hear from him, and questions him about how many copies of this book and that there are left in the country - the answer is none - and Faber nervously hangs up on him.

    When Millie and Montag finish their respective phone conversations, she has forgotten about the books in anticipation of her friends visiting to watch some television, while he is even more anxious about the books. As Montag deliberates on which of his books to hand over to Beatty and wonders if there is a specific title Beatty knows him to posses, Millie entreats him to get rid of all the books. Later, as he leaves to see about getting a copy of the Bible made before he turns the original into Beatty, he questions Millie about her beloved television characters, asking her if they love her, which they obviously cannot. She is befuddled by his questions, while he is saddened by her lack of touch with reality.

    Montag gets on the subway, heading for Faber's apartment. On the way, he realizes how numb to the world he has become and wonders if he'll ever regain his sense of purpose. He recalls the frustration he felt as a child when he attempted the impossible task of filling a sieve with sand. He resolves to read and memorize the Bible he carries with him before he must turn it into Beatty, but finds himself unable to retain any of what he reads, just as a sieve is unable to retain sand. He becomes increasingly frustrated as his attempts at concentration are foiled by the toothpaste jingle that is incessantly running through his head.

    When Montag arrives at Faber's, the nervous old man is at first hesitant to let him in, but does so after ascertaining that he is alone. As Montag tells the old professor that he is the only one who can help him now, the old man eagerly peruses the Bible. He muses about the portrayal of Christ on television and recalls that "there were a lot of lovely books once, before we let them go." Faber professes himself to be a coward for not having stood up in protest back when they were beginning to ban books. Montag asks Faber to help him understand his books, lamenting that society was missing something necessary to the happiness of it's people and suggesting that it was the books they had actively rid themselves of that was the missing link. Faber counters that it is not the books, but the quality that can be found in them, that society is lacking. He asserts that books are feared because they "show the pores in the face of life" and that makes people uncomfortable. What the word needs, according to Faber, is quality of information like that found in books, the leisure to analyze and understand it, and the right to act on that understanding.

    Montag and Faber hatch a plan to bring down the oppressive system by planting books in the homes of firemen throughout the country and calling in alarms on them, so as to shake the people's faith in the men they both fear and revere for "protecting" the nation from the dangers of books. Faber, though, retreats from it, saying that people are having too much fun to pick up their noble cause. Rather, he suggests, they should wait for the impending war to implode society so that they may start anew. The old man is obviously frustrated and disheartened by the state of affairs and feels helpless to do anything about it. Montag, in an attempt to elicit the passion that is obviously burning, however faintly, within Faber, begins tearing pages from the Bible. He is successful and after begging him to stop, Faber agrees to enlist an old friend to print copies of books for them. Montag worries that when he returns to the stadium Captain Beatty will, with his rhetoric, convince him again that burning books is a noble public service. Faber gives Montag a small, green, bullet-shaped two-way radio similar to the seashell radios Millie is so fond of. They will use this to communicate, and thereby Faber will be able to hear all that Montag does from the safety of his own home and offer Montag moral support in the face of Beatty's anti-book orations.

    Montag returns home and is eating alone in the kitchen when Mildred's friends, Mrs. Phelps and Mrs. Bowles arrive to watch television with Millie. Montag, disturbed by the women's mindless pleasantries and lack of concern for or even awareness of the world around them, unplugs the television walls and tries to engage the women in a discussion about the impending war. Mrs. Phelps is unconcerned about her third husband, who has gone to fight, and the women quickly turn the conversation to a recent television program. Montag persists, questioning the women about their children. Mrs. Phelps has none; Mrs. Bowles has two for who she obviously feels no affinity. The conversation turns to politics, and Montag is disgusted to hear the women talk of how they voted for the current president because he was the handsomer of the candidates. Montag retrieves a book of poetry, which a shocked Millie explains by saying that every fireman is allowed to bring home one book a year to see how silly they are. At Faber's prompting, Montag agrees that this is true, and proceeds to read a poem, Dover Beach, aloud to the three uncomfortable women. When he is finished, Mrs. Phelps is crying, though she cannot explain why, and Mrs. Bowles is angry with Montag for bringing it about. Mildred tries to calm the group, but the women are quite shaken and say they are leaving. Montag criticizes them as they go, telling them to think about their lives. Mildred goes to the bathroom to take some sleeping pills. Montag removes the radio from his ear as Faber begs him to stop, sure that he has gotten himself in much trouble.

    Before Montag leaves for work, he retrieves his books from behind the refrigerator and notices that some are missing - he knows that Millie must have put them in the incinerator. He hides the remaining books in the backyard and goes on his way. He returns the radio to his ear and Faber advises him to act normally and to keep his cool with Captain Beatty when he gets to the firehouse. Montag is nervous when he arrives at work. The Mechanical Hound is gone. Montag wordlessly turns over a book to Beatty and sits down to play cards with him and the other men, burning with nervousness. Beatty begins to prod at Montag by disparaging books by quoting from literature. Faber continually advises Montag to keep his cool and bite his lip, which he does with some difficulty. An alarm comes in, and they go to answer it. When they arrive, Montag looks up to discover that they have been called to his own home.

    Analysis:


    In Part II: The Sieve and the Sand, we witness Montag's continued transition awareness. The title of this part provides a metaphor for Montag's frustration at not being able to immediately grasp what is true in the world. Through Montag's own recollection on the train, the reader has an image of a young Montag desperately trying to fill a sieve with sand - an impossible task. Likewise, Montag is frustrated to find himself a sieve of sorts, unable to retain what he reads from the Bible, however feverishly he may try. On a larger scale, it becomes apparent that it is not only the words of the Bible, but truth in general that Montag finds difficult to attain, try as he might. Thus he is frustrated that he cannot fill himself and make himself whole. Contrastly, Millie and others like her are sieves of sorts as well, unable and unwilling to grasp information even when it is made readily available to them.

    The introduction of Faber's character into the novel is quite significant. The old man represents knowledge in that he is educated and realizes that the banning of books has made people less, rather than more, enlightened. Much of the imagery associated with Faber incorporates the color white - his walls, skin, hair, beard, eyes, are all described as white. This lends itself to the portrayal of his character as pure and unspoiled amidst the technology that has sullied the minds and characters of so many others. Faber is likened to water, and cleansing, renewing entity, which, combined with the fire which is associated with and comes to represent Montag, should, ideally, give rise to the "wine" of truth and knowledge.

    It is ironic that Faber should tell Montag that the world necessitates leisure, in addition to information and the right to act on free thought, because leisure is one entity that no one seems to be lacking. Here there is a distinction made between the free time afforded by technology and the will and knowledge to use it productively.

    The theme of self-destruction can be found throughout the Sieve and the Sand. The reader sees Millie through the eyes of her husband as "a wax doll melting in it's own heat." By using the familiar images of heat and fire, Bradbury relates that Millie is fostering her own self destruction by choosing to ignore and abandon reality rather than seek out truth, as her husband aspires to do. Despite his intentions, we see Montag himself display a self-destructive streak when he insists, despite Faber's admonishments, on engaging Millie and her friends in an argument and reading poetry to them. The theme of self-destruction is also visited during Montag and Faber's initial conversation in Faber's apartment, when Faber speaks of the proposed plot to undermine the authority of firemen by planting books in their homes by saying, "the salamander devours its tail." This image incorporates both the established symbol for firemen, and the idea of self-destruction present throughout the second part of the book.

    Montag's disdain for Millie's friends is a microcosm of that which he is developing for the entire society that they represent. The women's selfishness, revealed through their nonchalance about the upcoming war in which their husbands will fight and disregard for children is in keeping with the prevalent attitudes of a society where maintaining one's own illusion of happiness is the only priority. This 'happiness' is advertised through the 'Chesire Cat" smiles the women wear. The reader is cognizant of the fact that personal happiness in this society is, in fact, only an illusion, having been reminded of this earlier in the section, when Montag realizes that his own "burnt-in" smile no longer contorts his face. He has discovered that he is not truly happy and is no longer keeping up the façade that he is.

    The poem that Montag chooses to read to his guests, "Dover Beach", deals with themes found throughout the book - those of loss of faith, the need to care and be cared for, the destruction of war, and the desire for happy illusions to be true.

    At work, Montag must deal with a barrage of quotes, spewed out of context by Beatty to disparage books and their value. Meanwhile, Faber chirps in Montag's ear via radio, urging him to bite his tongue and not to accept what Beatty says as truth. This scene, in which you can almost picture the angel Faber and the devil Beatty competing for Montag's sympathy and attention, encompasses the ongoing struggle between good and evil that has, until now, been raging, for the most part, in Montag's head.

    In keeping with it's frantic tone, Part II ends with the story's climax - the arrival of the firemen at Montag's house. At this point he is stripped of is former life - he will certainly lose his home and livelihood. He has deviated from the norm, choosing books and truth over the illusion of happiness he once embraced.

    Part III: Burning Bright


    Summary:


    Montag is numb with disbelief as his coworkers rush into his house and Millie rushes out and by him without a word. Captain Beatty needles him, chiding his hubris in thinking he could keep his books concealed and asking why he didn't wizen up when the Hound came sniffing around. He continues as Faber's voice asks Montag through the radio what's happening and advises him to run away. Montag knows he cannot, and says so - it is because of the Hound. Beatty orders Montag to take care of the house on his own, which he does as if in a nightmare. Afterward, as he stands numb and dejected with his flame-thrower, Beatty questions him as to why he felt the need to keep books. When Montag doesn't answer, Beatty hits him, knocking the radio from his ear. Beatty picks it up and comments about having to trace it and "drop in on your friend" Montag reacts by switching the safety catch on the flame-thrower. Beatty is taken aback at first, but quickly recovers and continues to berate Montag, demanding that he turn the weapon over. Montag refuses, and burns Beatty to death.

    The Mechanical Hound is soon at the scene, and Montag burns it, too, but not before it is able to stab its long needle into his leg. Montag takes of running, but is hobbled by the immense pain in his leg. Remembering the books in the garden, Montag returns to find that there are four left. He gathers them up and flees the scene, but soon falls to the ground. He begins to cry uncontrollable, and realizes that Beatty had wanted to die - he tried to make Montag kill him. His thoughts are interrupted by the sound of hurried footsteps - obviously in pursuit of Montag, and he rises to his feet and stumbles off into the night. Hearing police bulletins about his flight through the seashell radio in his ear, Montag heads off toward Faber's house.

    With police helicopters circling above and declarations of war echoing from the radio, Montag slips into a gas station restroom and washes up. As he runs across the boulevard, a car trains it's headlights on him and speeds toward him. Thinking it to be a police car, Montag begins to run, dropping a book in the process. Just as the car catches him, he falls to the ground and it veers away, running over the tip of his finger. It is not the police at all, but a group of children, that goes speeding off into the night, not running him over because that may have caused the car to roll over. Had he not fallen, though, it seems they would have run him over, all the while having no idea that he was the fugitive the radio was screaming about. Montag, shaken, continues on his way, stopping to break into a fellow fireman's home and hide the books in his kitchen.

    Upon arriving at Faber's, Montag tells the old man that he has killed Beatty and confesses that he doesn't know what to do next. He apologizes for putting Faber in danger by coming to his home, but the old man thanks him for making him feel alive again. He advises him to follow the river down to the old train tracks and walk along them, in the hope that he will come across one of the hobo "walking camps" which provide refuge for the aging, hunted intellectuals deemed dangerous to society. For his part, Faber plans to go to St. Louis to track down a retired printer friend and use money given to him by Montag to print books. They turn on Faber's tiny television for news on the chase, and learn that another Mechanical Hound has been dispatched to find him. To mask his trail, Montag takes Faber's oldest, dirtiest clothes and instructs the man to burn what he has touched, wipe down his home with alcohol, and to turn his air-conditioning and sprinklers on full-blast.

    Montag takes off running, but pauses to peer into a house window to see how the search is progressing on the television. He sees the hound running through town and stopping in front of Faber's house for a nervous moment before bounding away. Slightly relieved, Montag continues on as the radio announcer prompts everyone in the area to simultaneously look outside their homes for Montag. Luckily, by the time the given count has expired, Montag has reached the river, where he strips, douses himself in alcohol, and changes into Faber's dirty clothing before floating off down the river, thinking about fire and burning.

    Montag floats ashore, and the smell of hay wafting through the air brings back a childhood memory of visiting a barn and a fantasy of sleeping on a bed of warm, dry hay in the loft of a barn and awaking to a cool glass of milk and some fruit left for him by a lovely young women reminiscent of Clarisse. His daydream is interrupted when a deer moves nearby. The nervous Montag at first thinks it to be the Mechanical Hound, and is relieved when he is not attacked.

    Montag wanders until he comes to train tracks, which he follows as Faber advised, unable to shake a distinct feeling that Clarisse had once followed the same path. After a half-hour, he sees the flicker of a fire in the distance. When he finally reached the fire, he finds a group of scruffy-looking men gathered around it, engaged in discussion. He is invited to join them and given some coffee by the group's unofficial leader, a man named Granger, who addresses him by name, having recognized him from the search the men have been following on a small portable TV. Granger gives Montag a bitter drink to change his chemical balance so that the Hound will be unable to locate him. The men watch the small television together, and Montag is shocked to see the Mechanical Hound swoop down on and kill another man. The announcer then proclaims that Montag has been caught and killed, ending the search. The police, not wanting to lose face or the confidence of the people, have targeted a random citizen and passed him of as the fugitive Montag.

    After a few moments, Granger introduces the shaken Montag to his companions. They are all old intellectuals: authors, professors and clergymen who have take to hiding out along the tracks rather than being imprisoned by authorities who think them dangers to society. Each of the men, Montag learns, has memorized a work of literature, so they may keep the ideas found in these books alive until it is safe to have them printed again. Granger says that they will pass down their knowledge until such a time when people are again enlightened enough to seek out ideas and opportunities to learn.

    The men move downstream a ways and wait. In the morning, enemy bombs annihilate the city. Watching the distant explosion, Montag finds himself unmoved by the fact that Mildred is there amongst the rubble. Granger talks of being saddened when his grandfather passed on because he would no longer be around to continue his many good works. Montag cannot think of a single way in which Millie had an effect on the world or anyone in it, and is saddened. Amidst visions of the war's destruction and Millie's fate, Montag finally remembers where he met his wife - Chicago. Later, the men cook some bacon for breakfast, during which Granger compares society to the mythical phoenix, who would, every so often, burn himself to death only to spring to life again, born anew from the ashes. He hopes that eventually, man will learn the lessons of history and stop destroying his society and having to rebuild it. The men then set off toward the city to begin the rebirth.

    Analysis:


    Part III is entitled "Burning Bright" for good reason - there are many references to fire and burning included herein. The first is of Montag burning his home and his possessions, room by room. While the flames are destructive, Montag does not really grieve the loss of his home or possessions - in fact, he derives joy from ridding himself of the intrusive television walls and what they represent. The fire that Montag dispenses from the flame-thrower encompasses dual entities of destruction (when it burns books) and cleansing (burning the television).

    Before ordering him to burn down his own house, Beatty baits Montag, metaphorically referring to him as Icarus and thereby alluding that he did himself in with the hubris that made him believe he could get away with harboring books. The message is clear - those who defy the powers that be will meet their end, fittingly, by fire. Little does Beatty know that the tables will soon be turned when, ironically, Montag takes his advice to burn, rather than face, a problem - the problem, in this instance, being Beatty.

    When Montag kills Beatty with the flame-thrower, the chief is referred to in simile to be like a charred wax doll. This is reminiscent of an earlier description of Millie as a wax doll melting under it's own heat. Beatty, too, it becomes apparent, has been the victim of self-destruction. Montag realizes soon after that the man had wanted to die. He needled Montag rather than beg for his life when it became apparent that the young dissident had the power to end the old chief.

    As Montag flees, having been stabbed by the Mechanical Hound, his leg is injured, "like a chunk of burnt pine log he was carrying along as a penance for some obscure sin." His sin, however, does not seem so obscure. Perhaps this penance has been forced upon him for all the books he had burned, the truth he had destroyed.

    While Montag flees, he hears the announcement that war has been proclaimed. This comes at a time when he himself has just made his first blatant act of war against his society - killing Captain Beatty and fleeing the scene. Throughout the book, whispers of war have resonated with Montag's increasing internal turmoil. That the two come to a head at the same time is only fitting. The chase for Montag is dramatic as the entire city tunes in and looks out for him, Montag is nearly killed by a reckless driver, and the Hound pauses at Faber's house before turning around and running off.

    Montag's immersing himself in the river is significant in that he is escaping his old life. The river, in this instance, represents renewal and rebirth. It carries him along to a new place - the country, as opposed to the city - and like-minded people. Montag emerges from the river a new man, wearing the clothes of the intellectual Faber, ready to face the new challenge of helping to rebuild a better, stronger, freer society. Montag's transformation is completed when he drinks the elixir offered him by the men on the tracks. He is no longer Montag the fireman or Montag the fugitive. He is now Montag the intellectual, keeper of truth.

    The men that Montag meets on the tracks, led by Granger, are the antithesis of those he left behind in the city. They are educated men who love books and learning rather than fearing them. Their fire serves as a beacon to him, representing warmth and nurturance rather than the destruction he is used to.

    When the man set up to look like Montag is killed, it is symbolic not only of the dishonesty perpetuated by society, but of the death of Montag the fireman. Having completed his metamorphous, Montag is no longer the person that he was - he is now curious and aware. Thus, when Granger says, "welcome back from the dead," he is actually welcoming the new Montag to a life of thinking and awareness, as opposed to the illusion of happy existence he had previously known.

    Granger refers to the lessons of history indirectly in two ways. He talks fondly of his grandfather, from whom he took the lesson that one must strive to contribute to the world and leave something behind. He also talks of the mythical phoenix and how it continually burned itself and was reborn, only to make the same mistake again and again for lack of memory. It is apparent that too many took after the phoenix rather than Granger in learning history's lessons. After the city is destroyed, those left along the tracks set out to rebuild it. There is hope in this, as these are men who mind the lessons of history.

    The book concludes with Granger, Montag, and his newfound friends walking toward the destroyed city. There is hope, as both the city and the lessons of its destruction, and hope for the future of man are burning bright in the hearts and minds of these men.





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